Hexagram 12 · Pǐ (否) · Standstill

否之匪人，不利君子貞，大往小來。

In Phî there is the want of good understanding between the (different classes of) men, and its indication is unfavourable to the firm and correct course of the superior man. We see in it the great gone and the little come.

初六，拔茅茹以其彙，貞吉。亨。

The first line, divided, suggests the idea of grass pulled up, and bringing with it other stalks with whose roots it is connected. With firm correctness (on the part of its subject), there will be good fortune and progress.

六二，包承，小人吉，大人否。亨。

The second line, divided, shows its subject patient and obedient. To the small man (comporting himself so) there will be good fortune. If the great man (comport himself) as the distress and obstruction require, he will have success.

六三，包羞。

The third line, divided, shows its subject ashamed of the purpose folded (in his breast).

九四，有命，无咎，疇離祉。

The fourth line, undivided, shows its subject acting in accordance with the ordination (of Heaven), and committing no error. His companions will come and share in his happiness.

九五，休否，大人吉。其亡其亡，繫于苞桑。

In the fifth line, undivided, we see him who brings the distress and obstruction to a close,—the great man and fortunate. (But let him say), ‘We may perish! We may perish!’ (so shall the state of things become firm, as if) bound to a clump of bushy mulberry trees.

上九，傾否，先否後喜。

The sixth line, undivided, shows the overthrow (and removal of) the condition of distress and obstruction. Before this there was that condition. Hereafter there will be joy.